This topic should be a continuing conversation for everyone especially as “e books” are becoming more popular. I believe that there is room for both types of books especially in the worlds of art and culture.
Best, Deirdre
]]>What has changed is that thought that tends toward organization as a database — reference works, catalogues, etc. — can become hugely more encompassing and dynamic through computer formatting and high-speed digital transmission.
But ideas that need room to be persuasively expounded (rather than just summarized); histories that rely on detail and evidence to prove their points; invented tales that run longer, say, than the length of a standard novel’s chapter; life stories that have some of the breadth of life itself: none of these really circulate outside of the realm of printed text bound into books.
The book, in common with music and visual art, has a history of sometimes being treated as sacred. Millions of people have reached agreements, if you will, to accept certain books, music, and art as divinely revealed, integral to acts of worship, and at risk of defilement in various ways. And many millions more, although non-believers, are well aware that these books (it’s primarily books), are held sacred by large numbers of other people. So far, there are no major (and perhaps not even minor) examples of a movie, a video, or a website widely recognized as sacred to (as distinct from widely respected by or intimately known by) a share of any population. The Holy Bible, the Qur’an, and their counterparts still command a degree of respect that extends beyond their text to their bindings, pages, illustration (or prohibiting of illustration), and even their methods of storage and display.
We naturally tend to equate a respect for books with a respect for learning, but a book is a neutral thing, as liable to be full of lies as full of truths and given as much to rants as wisdom. And, of course, since the birth of mass book production, there have been glaring instances of books whose cultural importance has far outstripped simply being read. In China from 1964 to 1976, life itself might depend on being able to pull a copy of Quotations from Chairman Mao Zedong from one’s pocket. What other than a small book could be so pervasive and pernicious?
It is just as natural to equate a vision of the demise of the printed book with a vision of a demise of broad learning and a dwindling human capacity to pay attention to things that can’t flicker or change shape before your eyes. But books have always, for the most part, been a result, for good or ill, of the drives of individuals to say, invent, or gather together something extensive (and hard to interrupt). This complicated, powerful drive certainly had no distinct beginning, and what has ever met its demands like a book?
]]>the important point is not the book as an object or a virtual but as a representative of the concept of the library as an institution that expands public space and dialog by any means necessary, as a creative check and a healthy alternative to government and corporate and market discourse – the current brutality is where is academia in this equation? – fronting for corporate interests or struggling for the public good?
freedom of expression and speech is about the how all media functioning – the children care about the message
the children are the book
]]>Comparing “book lovers” with “Internet lovers” isn’t sufficiently equivalent. We are usually looking at something when we call a book “beautiful,” and we are usually searching for information when are using the Internet. There are interesting arguments to be had over the intellectual benefits of browsing bookshelves versus surfing the web, but these disputes orbit more around notions of classification and taxonomy than, say, the attractiveness of rooms full of books, shelves, and aisles versus that of computer screens.
That said, I still prefer to curl up in bed with a book of paper and pages to even the sexiest handheld digital reader.
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